St Porfyrios, a great Orthodox saint. His many incredible gifts and monastery

The monastery of the highly miraculous Orthodox contemporary saint, St Porfyrios, is situated in Milesi, near the coastal town of Skala Oropou in North Attica. It is on a peak, amidst a pine tree forest, with marvelous views to the Evoikos Gulf.

I was very excited to visit this holy place one afternoon, earlier this spring, as St Porfyrios is one of my favorite saints. A man of little education but a great gift of clairvoyance, he had a burning faith in God and a profound sense of humility. He lived his life, from early on, as a servant to God and other people.

On every religious icon (and plain photograph) that I saw  during my visit,  St Porfyrios was smiling that sweet, benevolent smile of his.

 

The monastery is a finished work, but the church still looks quite bare by Orthodox standards. Money is still being raised for murals to be painted on the walls. Still, the interior is beautiful in its simplicity and the architecture vastly imposing.

In a chapel close by, a vial of the saint’s blood is on display in a glass case. This was donated by his doctors at the hospital where he was treated, so that a small remnant of his DNA can be present at the monastery, since there are no relics to worship.

The saint’s wish was to be buried at an undisclosed location as he didn’t want his grave to become a place of worship. This was the reason why  he returned to the monastic community of Mount Athos  (aka The Holy Mountain, in northern Greece) in order to die there. Following his passing, the monks buried him privately at an unknown location.

St Porfyrios of Kavsokalyvia (1906-1991)  was born Evangelos Bairaktaris in Evia to poor farmers. As a child, he received very little education and worked in coal mines and grocery stores.

Driven by his faith in God, he eventually ran away from home at age 12 or 14 and went to Mount Athos where he became a monk. When he contracted severe pleurisy, he was forced to leave Mount Athos, seeking an auspicious climate back in Evia, where he was ordained a priest at the age of 20.

He served at the Athens Polyclinic hospital, as a confessor to countless patients, staff and visitors for 33 years (1940-1973). In 1979, he founded the Milesi monastery, establishing the Holy Convent of the Transfiguration of the Savior. He took part in the building process, and even in the very last years of his life, rendered blind by then, he still roamed about the place, overseeing the works and walking on treacherous grounds unaided, miraculously so.

The desire to house a sanctuary for women in the monastery was great in St Porfyrios’s heart. He wanted it to be a place where female believers could come to stay and find peace for a few days, when life seemed too much, and when guidance was needed – something the nuns could provide once he had passed.

Today, women still come to stay in the sanctuary within the convent grounds to take advantage of the peaceful surroundings, but as for the nuns, only 3 remain today, all of them elderly. This particular detail saddened me, but I hope that, in time, the monastery will flourish again, with many nuns finding a home there to serve God and the faithful in need.

I took this photograph shortly before leaving, as the sun began to set. When I saw it enlarged on my computer, it caused in me a mixture of humor and intrigue. You may be able to spot an orb of light, created by my camera lens, at the ground floor of the building in the distance.

It is right at the doorway that leads upstairs, to St Porfyrios’s room. “What an apt place for the orb to show up on”, I thought.

Indeed, the saint’s living quarters–just a tiny room–is a place of ample light, of burning oil and incense, a holy place. It is as humble as the saint himself. It consists of just a window, a chair, a cabinet where olive oil burns with a floating wick in a big bowl, and the tiniest cot that could ever possibly accomodate an adult man.

I stood amidst this minute space that has grown sacred by the saint’s humble presence over the years, and I felt thankful as I let the remnant energy of His undeniable holiness soak me through.

I imagined the multitudes of people in need walking in there while he was still alive, asking for help, for guidance, for healing. It was really humbling to be there, and it made me wish I had known of him earlier in life, so that I could have been one of them, too.

Still, I reasoned then, saints continue to help people even after their death, and never tire to do that. If anything, they can do this even better, as they are no longer affected by disease, physical pains and old age to be limited in the least, like St Porfyrios was in his latter years.

St Porfyrios, much like the other greatly loved contemporary saint who was also a monk at Mt Athos, St Paisios, had great gifts of the Spirit, which he employed in order to help as many people as he could during his lifetime.

He was visited constantly by masses of people, even in his latter years when he was frail and suffered from pains. He healed many and even foretold future events that helped to guide and inspire some of those who sought his counsel.

He would often meet someone for the first time and know things about them, given to him by The Spirit. There are countless accounts of this particular gift of spiritual discernment that allowed him to look into someone’s soul and address their issue with counsel before they even spoke about it.

The saint was also well known for his ability to sense currents of water flowing under the earth. Many a time, he would walk in a field and point the place where people could dig to find water. I have also read one account where he advised a man, unprompted, where to dig in his field to find water – a piece of land he’d never visited.

St Porfyrios was sighted many times in visions by common people, be it before or after his passing. There are countless miracles and other supernatural events on formal record, with mentions of locales, dates, and people’s full names, that tell incredible stories. The monastery collects them all and publishes books of these accounts, including many photographs.

As I own two of these books, I have read countless real incidents involving St Porfyrios that defy logic.

One particular incident involving him stands out, which is quite well-known among the faithful, who study the lives of the Orthodox saints. It is about a young man, who had a personal problem and knew the saint personally, so he phoned his number for advice, as he often did.

St Porfyrios answered the phone, gave the young man counsel, and then told him something incredible before ending the call: “Do not phone me again, child, as I have passed away.”

Speechless, the young man sought confirmation of this and soon learned that, indeed, the saint had recently passed away, days before that phonecall. This, along with so many other supernatural accounts, remain without any logical explanation today.

I will end this article with one last story that, to me, sheds light on how the way we lead our lives can affect our health and that of our children. I hope it provides understanding to anyone who may need it, and I pray they will take St Porfyrios’s advice to heart:

A woman and her husband brought their small child to the saint’s room in the monastery one day. The mother confessed she was in terrible stress because of the child’s disposition and bad health. She’d lost her sleep since giving birth as the child didn’t sleep soundly. During their visit, the child was breathing laboriously and rapidly. 

St Porfyrios took the child’s hand and seemed to pray for a few moments. Then, he took the mother’s hand, feeling her pulse. Suddenly, he did something totally unexpected: he slapped her hand away. Then, he took the father’s hand and felt his pulse too. Finally, he told them:

“When we are stressed, over work or anything else, we must raise our arms and pray to Jesus Christ. We must not let the stress take hold of us, because stress causes cancer and other diseases… It is not enough to go to church or fast. We must have Jesus in our minds all day.  All day, all the time, repeat under your breath, over and over, ‘Jesus Christ, have mercy on me.’ Whether at work or at leisure, keep your mind on the Lord. You must reach a point where you love and adore him, where He comes into your heart. You must become good Christians. I can see back and forth bickering in your relations, envy, bad feelings… I can see a lot! Leave all that behind and lead a Christian life. Correct that. You understand? If you do that your child will get well. God will help it.”

After he said these words, the child calmed down and began to breathe easily. The mother later reported her child slept through the night for the very first time, and so did she. Since then, the child never fell ill gravely again. Only minor breathing issues remained, but they continued to sleep soundly every night.

St Porfyrios was canonised as a saint by the Orthodox church in 2013.

He is commemorated annually on December 2, which is the day he passed away–or, as we say in the Orthodox way, the day “he fell asleep” (koimisis).

GO HERE to see all the photos I took at the monastery.

If you enjoyed this post, you may also want to see this one about Saint Efraim, another miraculous Orthodox saint. His monastery is situated in Nea Makri, Attica, near Marathon.

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St Efraim of Nea Makri. A Greek saint’s chilling tale

St Efraim Monastery is world famous for the saint’s chilling tale and the miraculous healings connected to his name… Earlier this month, I had the chance to visit St Efraim’s monastery one quiet afternoon. It is located on a mountain overlooking the beautiful seaside town of Nea Makri in East Attica. I was lucky enough to find only a small crowd in the monastery. From what I’d heard, the norm is an endless trail of coachfuls coming and going all day.

St Efraim monastery is visited by Orthodox Christians throughout the year, many going to pay their respects and to pray for a healing for them or their loved ones. The saint is famous for the many visions that the faithful have had of him over time – and still do today. He has appeared in apparent human form even before unsuspecting people who had never heard of him. The saint gave these people advice for their health, and sometimes simply prompted them to get some oil from the lamps at the monastery to put on the part of the body that needed healing… And healings happened every time, apparently. The monastery still receives a multitude of healing testimonies from many parts of Greece and abroad.

Inside the monastery, cotton wool drenched in oil from the lamps are offered in individual tiny plastic bags to the visitors. Those hoping for a healing or just asking for protection are able to buy tall candles, as tall as a person, to light up and leave inside a chapel.

St Efraim’s body is in skeletal form and is kept in a beautiful open casket for people to pay their respects too.

If you’re interested to know more about the saint’s life, his terrible death at the hands of Turkish invaders, and the miraculous way in which his remains were found hundreds of years later, you’re welcome to find out everything in the next segment.

Either way, I hope you will enjoy the photographs I took around the monastery. It’s so peaceful a setting, high on a mountain top, edged by olive groves and overlooking the town of Nea Makri and the coast.

The monastery itself is decorated with beautiful stonework. The court is particularly quaint!

I am including some photos of the seafront at Nea Makri, too. It was the quietest I’ve ever seen it, but it makes sense as it was a weekday. Every weekend, and especially in the summer season, it’s always packed.

GO HERE TO SEE THE PHOTOS 

Who is St Efraim?

St Efraim was born in Trikala on September 14 (Cross Day) in 1,384 A.D. He was one of 8 children and was given the name Constantinos. When his father died, Constantinos was still a small boy, and his mother took on all the challenges of raising her children on her own. Constantinos expressed a love for God and Christianity from a very young age.

When he was 14 years old, his mother feared the Turks would take him during another of their raids where they took young boys to raise them as Genitsari (Note: Genitsari was a brutal rank of ‘Turkish’ soldiers that hated Greeks with passion. All of them had been taken away when they were small boys (Greek Orthodox children) to be given a strict military upbringing while brainwashed to hate their own nation).

Heeding his mother’s advice, Constantinos left Trikala to seek another part of Greece that would be safe from Turkish raids. She had also advised him to find a monastery and become a monk since he had so much affinity for the monastic life. After many wanderings, Constantinos wound up on Mount Amomon (Mountain of the Clean), which is the very place where his monastery now stands.

Constantinos settled well in the monastery. When he turned 18, he was declared a monk and was given the name Efraim. After a few years, he became a priest. By then, he much preferred to live in natural caves on the mountain as opposed to the monastery.

In 1424, Turkish troops arrived on the mountain and raided the monastery looking for gold. They found next to nothing and slaughtered everyone they found. That day, Efraim was spared as he wasn’t in the monastery. When he returned the next day, he found everyone dead and buried them on his own, then went back to his cave. After that, he returned to the monastery only on special days to do mass in the church.

On such a day (Cross Day), September 14, 1425, the Turks returned and this time they caught him. What followed was 8 months of imprisonment and they tortured him from time to time, insisting to find out where the gold was, but there was none to give.

Finally, on May 5, 1426, the Turks hung St Efraim upside down from a mulberry tree in the courtyard of the monastery and killed him by stabbing him in the stomach with a lit torch.

Fast forward 419 years later…

In 1945, a nun called Makaria, driven by divine inspiration, decided to go to Mount Amomon and settle in one of the old cells of the ruined old monastery. Soon, she began to clear the rubble of the old church inside it, hoping to make it operational again. She asked a local, whom she hired as a worker, to dig at a specific spot, as she had been receiving insistent advice in the form of an eerie whispering voice to do so.

The man was difficult and refused to dig in the specific spot, but the nun insisted so he finally gave up. Digging at about 1.70 meter deep, they found what looked like an old cell and the remains of a man. He wore the robe of a priest, and it was intact. A divine fragrance filled the air as soon as the skeleton came to light.

That same night, while she prayed, Makaria heard footsteps. They were coming from where she had found the remains. On her way there, at the entrance of the church, she saw a vision. It was a tall and thin man, with a long black beard that reached down to his neck. He had dark eyes, and he was wearing the robes of a monk. One hand emitted fire, while the other was positioned in a gesture of blessing. He spoke to her then, asking her to move his remains away from the crypt near the grave where she had placed them.

The next day, Makaria cleared the bones and placed them in a crypt inside the church. That night, St Efraim appeared in her dream to thank her. That was also when he gave her his name.

Over time, St Efraim disclosed to her all the details of what had happened with the Turks and how he had been murdered.

According to the Greek Orthodox Church, the miracles of St Efraim to this day are in the thousands. He is honoured twice a year. On May 5, where his assassination is commemorated, and on January 3, the anniversary of the discovery of His remains.

The mulberry tree where Efraim gave up his spirit has been preserved over the centuries, or, rather, what is left of its dried up frame. Kept safe in an enclosed space in the monastery, it stands as a silent witness to St Efraim’s brutal and untimely death.

Interested in Greek saints and their miracles? Check out my posts about St Spyridon (patron saint of Corfu), St Vasileios (the Greek ‘Santa Claus’!) and the highly miraculous contemporary saint, St Porfyrios.

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